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DEOBANDThe founder of DEOBAND, Qasim Nanautvi, Mahmoodul Hassan, Ashraf Ali Thanvi etc..Q. What is your opinion about the life of Prophet of common Muslims or some special form of life.A. According to us and our learned scholars, Prophet (S.A.W.) is alive in his grave very much the same way as in the world (excepts responsibilities) and this form of life is exclusive for the Prophet (S.A.W.), all other prophets (A.S) and the martyrs. This life is not isthmusal (Barzakhi) but worldly.(AL-MOHANNUD Page 16, Quran Mahal)BARIELY (BRAVELY)The words of Ahmed Raza Khan, founder of Bariely School of Thought, Vol. 3, p#32 Pub Medina Pub. Co, Karachi.Q. What is the difference between the isthmusal life of reverend AULIA and Prophets (A.S.).A. The life of the Prophets (a.s) is worldly and totally physical. Death comes to them only for a moment to fulfill the Divine promise and then the original life is revived to them. On this life the same worldly Islamic laws apply, namely, "Their heritage is not distrubted, wedding of wives (IDDAT) for them. They eat and drink and offer prayers in their graves. In fact, respected Abdul Baqi Zarqani says that their wives are presented to the Prophets (A.S.) in graves and they spend night with them."TABLEEGHI JAMAATThis party not only believes that the Prophet (S.A.W.) is alive in the grave but it goes further to say that:---- The Prophet (S.A.W.) remains informed of all the affairs of the Ummah.---- looks at and recognizes the visitors of the grave.---- listens to the greetings of SALAM and other conversations, understands it andeven responds.---- Extends his hand out of the grave to shake hand with the visitors.---- whenever deems necessary comes out of the grave and visits people for helping them out in their difficulties and in resolving their problems and then promptly returns to the grave to listen and respond to the SALAM of visitors. But what happens to SALAT-O-SALAM recited near the grave while the Prophet (S.A.W.) is out and away from his grave, is not clear,. This aspect of faith of this party is illustrated by and extract from their literature:Syed Ahmed Rifai is an outstanding saint. His popular story is as follows:He visited the Prophet's (S.A.W.) grave in the year 555 A.H. after Hijra and recited two verses near the grave. (Translation is given below)"When I was at a distance, I used to send my soul to visit your honor and it used to kiss your auspicious grave on my behalf. Now that physical presence has been possible, Kindly extend your hand to enable my lips to kiss it."In response to the request the Prophet's (S.A.W.) hand emerged out of the auspicious grave and he kissed it. (Al-Havi Le-Sauti)It is said that this event was witnessed by a crowd of ninety thousand in the Prophet's (S.A.W.) Mosque they observed the Prophet's (S.A.W.) hand. The name of ABDUL QADIR GILANI is also included among them. (AL-BANYAN AL-MUSHAIYAD)(FADHAIL-E-HAJJ P#151, Pub. Maktaba Imdadiyah Multan. Author -- Sheikh-ul-Hadith. Mohammad Zakariya). (all these scholars have brought beliefs, which contradict Qur'an and Sunna)."The Prophet (S.A.W) Emerges from Grave to help a Young Recitor of Salat-o-Salam in his Difficulty"