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mam Bukhari has brought a number of HADITH (Prophet's Sayings) which disapprove the notion of revival of Prophet's life (in the grave).From these HADITH it is established that the Prophet (S.A.W.) is of course alive, not in the worldly grave, but at the most exalted place in Burzakh. The last part of the lengthy saying which proves the above statement is given below:-I said to them (i.e. my two companions), You have made me ramble all the night. Tell me all about that I have seen. ë They said, Yes. As for the one whose cheek you saw being torn away, was a liar and he used to tell lies, and the people would report those lies on his authority till they spread all over the world. So, he will be punished like that till the Day of Resurrection. The one whose head you saw being crushed is the one whom Allah had given the knowledge of Quran (i.e. Knowing it by heart) but he used to sleep at night (i.e. he did not recite it then) and did not use to act upon it (i.e. upon it's orders, instructions etc) by day; and so this punishment will go on till the Day of Resurrection. And those whom you saw in the hole (like an oven were adulterers (those men and women who used to commit illegal sexual intercourse). And those whom you saw in the river of blood were those dealing in Reba (usury). And the old man who was sitting at the base of the tree was Abraham and the little children around him were the offspring of the people. And the one who was kindling the fire was Malik, the gate-keeper of the Hell-Fire. And the first house in which you have gone was the house of the common believers, and the second house was of the martyrs. I'm Gabriel and this is Michael. Raise your head. ë I raised my head and saw a thing like a cloud over me. They said, that is your place. ë I said let me enter my place.' They said, you still have some life which you have not yet completed, and when you complete (that remaining portion of your life) you will then enter your place. ë (The translation of the meaning of Sahih Al-Bukhari Vol II page 264-265 By Dr. Muhammad Muhsin Khan.Imam Bukhari has thus proved that the Prophet (S.A.W.) after death is alive not in the worldly grave of MEDINA but at (AL WASEELAH) a place which is better than the Paradise of martyrs and is the highest place below the ARSH (the Divine Thorne). In order to emphasize this point further Imam Bukhari has brought another HADITH at several places in his book, AL-BUKHARI:(82) CHAPTER. The last statement, the prophet (S.A.W.) spoke.740. Narrated Aysha (R.A.): When the Prophet (S.A.W.) was healthy, he used to say, "No soul of a prophet is captured till he is shown his place in Paradise and then he is given the option. (1) When death approached him while his head was on my thigh, he became unconscious and then recovered his consciousness. He then looked at the ceiling of the house and said, "O Allah! (with) the highest companions. " (2) I said (to myself), "Hence, he is not going to chose us. " Then I realized that what he had said was the application of the narration which he used to mention to us when he was healthy. The last word he spoke was, "O Allah ! the highest companion. "(the translation of Bukhari Vol. V pages 527-528)In the afore said traditions Imam Bukhari has clearly shown that those who believe that the Prophet (S.A.W.) is alive in the worldly grave mean to say that the Prophet (S.A.W.) has preferred the company of the worldly people to the company of Almighty Allah in order to listen to SALAT-O-SALAM and respond. This notion is evidently false and its supporters do not even care to see its reckless implication-the Prophet (S.A.W.) was buried alive in grave by his SAHABA!!www.emanekhalis.comwww.therealislam.net